Francis’s Incarnational Ministry

TL;DR:
Francis of Assisi, a 13th-century lay missionary from central Italy, modeled what it means to live and minister incarnationally—allowing Christ to be seen through his actions and attitudes. Rejecting wealth and privilege, Francis devoted himself to serving others, repairing neglected church buildings, and demonstrating peace and humility, even crossing battle lines during the Crusades to meet peacefully with the sultan of Egypt. His Christlike approach has inspired generations of Christians and has become a model for respectful Christian-Muslim dialogue.

Depiction of Francis as a robed man looking upward with arms outstretched
Francis of Assisi, oil on canvas by El Greco, 1580. Image source

More classic art masterpieces used as illustrations

This story of Francis of Assisi is number 3 of a dozen mini-essays published as the “Doing World Missions Well” series in Engage, an online magazine produced by the Church of the Nazarene.

Missionaries from the Past Who Influence Today’s Global Outreach

One way of thinking about missionary service is to measure it against the pattern of Christ’s incarnation. That does not mean that missionaries are supposed to become divine, as Jesus is divine. It means that missionaries allow Jesus to be seen in their actions and attitudes, much as the Father was revealed through Jesus’ actions and attitudes. Incarnational living means being able to say with the Apostle Paul: “I no longer live, but Christ lives in me” (Galatians 2:20, 2011 NIV).

Who was Francis of Assisi?

Francis, a lay missionary of the 1200s, exemplifies what it means for a missionary to live incarnationally. Francis (whose name in Italian is “Francesco”) came from an Italian city named Assisi. That is why he is called Francis of Assisi (sometimes misspelled by non-Italians as “Assissi”). Many people remember the story of the sermon he supposedly preached to the birds. If we look beyond the many legends surrounding Francis, we can glimpse a missionary through whom Christ shone.

Francis grew up in a wealthy family but walked away from that wealth to become a lay evangelist. He helped repair neglected church buildings in central Italy. Then he realized that his call was more global, so he expanded his vision and founded a religious community. Francis attempted missionary journeys eastward and to Morocco, but storms and illness prevented him from reaching his intended destinations.

One remarkable example of incarnational ministry in Francis’s life occurred during one of the medieval Crusades. While a papal army fought Muslim forces in Egypt, Francis made his way across the battle lines and arranged a meeting with Sultan al-Kamil, the Ayyubid sultan who ruled Egypt.

At the end of their time together, some later accounts attribute to the sultan a response along the lines of, “If I were to meet more Christians like you, I would be tempted to become one.”

Something about Francis communicated the presence of Christ to that Muslim leader far better than the actions of the soldiers in the Crusading army who were laying siege to his city while looting the countryside.

The religious community Francis founded became a prominent missionary order of the Western Church. We know its members today as the Franciscans. As the order grew, Francis’s insistence on poverty and humility presented an ongoing challenge to its members. He abhorred power and prestige and called his group Ordo Fratrum Minorum, a Latin phrase customarily translated as “Order of Friars Minor” or “Order of Lesser Brothers.”

What is Francis’s legacy for us today?

Although the following prayer is widely associated with Francis, it first appeared anonymously in France in 1912 and is not found among his writings. Nevertheless, its themes reflect the spirit of his life and ministry. The prayer has also inspired several musical settings:

Lord, make me an instrument of Your peace;
    where there is hatred, let me sow love;
    where there is injury, pardon;
    where there is doubt, faith;
    where there is despair, hope;
    where there is darkness, light;
    and where there is sadness, joy.
  Grant that I may not so much seek
    to be consoled as to console;
    to be understood, as to understand,
    to be loved as to love;
    for it is in giving that we receive,
    it is in pardoning that we are pardoned,
    and it is in dying that we are born to eternal life.

The incarnational life described in the prayer offers a powerful picture of Christ shining through missionaries who allow Him to live in them—people whose lives make the character of Jesus visible to others.

Francis reportedly greeted the sultan in a manner that communicated peace and respect. His courage and gracious manner appear to have made a favorable impression, and their meeting gave them an opportunity to discuss matters of faith. — Paraphrased from Megan Pittman, Northwest Nazarene University graduate student

Reflection Questions on Francis of Assisi

  1. What does it mean for a global missionary to be incarnational? What aspects of Francis of Assisi’s life exemplify this concept?
  2. How did Francis of Assisi’s encounter with the Sultan demonstrate the power of incarnational ministry? What impression might Francis’s approach have made on the Sultan?
  3. How does the prayer attributed to Francis of Assisi in the essay reflect his philosophy of missionary work? In what ways do its sentiments continue to appeal to Christians today?
  4. What is the legacy of Francis of Assisi for modern-day missionary work? How can his example be applied to global outreach efforts today?
  5. What might be some challenges that missionaries face in embodying the ideals of incarnational living? What can they do to meet and overcome these challenges?

— Howard Culbertson, hculbert@snu.edu

Afterword: Some Things We Can Learn from Francis

Cross-cultural missionaries today can learn from the life and teachings of Francis of Assisi, a medieval Italian friar known for his radical commitment to Christ and his notable approach to cross-cultural ministry. Here are seven important lessons from Francis:

  1. Francis sought personal encounters with people and approached them with humility and respect. Cross-cultural missionaries need to live among the people they seek to reach. They need to learn their language, understand their cultural ways, and empathize with their struggles.
  2. Francis embraced a life of humility and simplicity. He renounced his family’s wealth and privilege in favor of serving others. Missionaries today must also approach cross-cultural ministry with humility.
  3. Concern for God’s creation is not a recent development. More than 700 years ago, Francis of Assisi had a deep reverence for God’s creation. He saw all living creatures as important to God. Missionaries today should be advocates for respecting God’s creation as well as the cultural heritage of the people among whom they serve.
  4. Francis’s authenticity and genuine love for others drew people to Christ. Missionaries today must build trust and credibility by being authentic in their words and actions.
  5. Francis demonstrated a willingness to engage respectfully with people of another faith. He approached them respectfully while sharing his Christian faith. Missionaries today should follow his example by engaging in respectful dialogue with people of other cultures and religions.
  6. Francis led by example, serving others with humility and compassion. Missionaries today should also lead by serving and empowering others.
  7. Francis placed a strong emphasis on prayer and contemplation. He sought God’s guidance and strength for his ministry. Missionaries today should also live in prayerful dependence on God.

Acrostic: Francis

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